My friends,
I thank you for your concern for Bashabe and myself, and our boys. But please don’t get discouraged with what we are passing through. On contrally, we are glad to carry the death and sufferings of our master Jesus Christ in our mortal bodies.
Many are the afflictions of a righteous man, but the Lord delivers him out of them all.
One has to realize that the scripture says ” Many are the afflictions..of a righteous man…” but before he delivers you, you have to have a very good share of afflictions.
Today’s church has much in common with the Corinthian church. According to Nigerian Pastor Micheal Okwonko, author of “Controlling Wealth God’s Way”..
“Many are ignorant of the fact that God has already made provision for his children to be wealthy here on earth, and to live a problem free life style. when i say wealthy, i mean very, very rich… it is not sin to desire to be wealthy.”
No doubt the Corinthian church would have loved this message. Corinth was a very wealthy commercial centre. It attracted fortune seekers from all over the Roman empire. The city’s emphasis on status, wealth, success, and power spilled into the church. Many believed that they were already experiencing the eternal blessings promised in scripture. The gospel was about success, not suffering.
In fact, Paul’s extensive sufferings caused some to doubt that he was truly an apostle. This explains the reason as to why he focused so much on suffering in the opening verses of his second letter to the Corinthian church. Most likely, Paul had his own sufferings primarily in view. To challenge the Corinthian faulty ideas, Paul linked his own suffering with Christ’s suffering (v:5). Far from disqualifying Paul as an apostle, his sufferings affirmed his unity with Christ.
Given the reality of suffering, 2 Cor 1:3-7 offers three helpful lessons for today’s church.
- There is no limit to the comfort that God provides. indeed, He is the very source, or father of compasion.
- God not only comfots us, but enables us to comfort others. Like most things in life, it is difficult to share something with others that we have not already experienced.
- Suffering is not some random event or streak of bad luck. Instead, suffering is God’s means of producing patient endurance.
The desire to correct the Corinthians errorneous thinking probably explains why Paul continued to focus on his sufferings for a few more verses. 8-11. Not only had Paul suffered as Christ, but his experience in Roman province of Asia took him to the brink of death. The “sentence of death” in verse 9 could indicate some type of imprisonment or it could be used figuratively to indicate the severity of Paul’s suffering. Yet it was precisely at this point that he experienced God’s resurrecting power.
It is no coincidence that Paul’s words here remind us of Jesus’ suffering on the cross and the power of God who raised him. The status-conscience Corinthians might have equated power with wealth and success. Instead, Paul showed that God’s power was revealed to those who desperately depend upon him.
Christianity today turns this philosophy on its head. During his time on earth, Jesus challenged his listeners. He said that to be first, you must belast; to live, you must die. These paradoxical ideas continued with the Apostle Paul who boasted about suffering and weakness. He address suffering of believers in his opening words ” praising the God of all comfort..”
His idea of suffering is not one of compalint and of sorrow, but of thankfulness and even boasting. Paul realized that we suffer for the Lord and that any boasting should reflect our identity in Christ.
But “he who glories, let him glory in the LORD.” For not he who commends himself is approved, but whom the Lord commends. As we mature in Christ, we become less and Christ becomes more. (10:17-18)
Finally, Paul teaches that suffering for the Lord makes us strong. “for when am weak, then am strong”. (12:10)
How is this possible? How can the weak be strong?
In our infirmities, we lose our focus on the temporary and restore our vision of the eternal. In suffering, we boast not of our selves, but of God. we become less self focused and more God-focused.
Amen.
Pr. Onesmus